A church in Vienna is extensively defaced with Arabic characters and nationalist codes – but the public takes no notice. Even the diocese remains undisturbed during Christmas.
‘I cried for the first few days,’ says Pastor Matthias Felber, ‘but my colleagues reassured me.’ He is a pastor and there for people, not for church buildings. What made the priest of St. John the Evangelist Church on Keplerplatz, popularly known as Keplerkirche, cry happened before Christmas. During the night of December 19-20, unknown perpetrators had smeared Arabic characters and slogans over large areas of the white church walls. The following night, the same perpetrators – or others? – struck again using spray paint cans.
The incidents have been reported and the police are investigating. For the time being, we can only guess at the background to these incidents. However, the writing provides some clues as to possible links to Arab groups. In addition to a slogan reading ‘Oh, Allah protect us’, two names can be read: ‘Free Askan’ (or Askar) and ‘Free Sisi’. Above this is ‘Daraa’, the name of a Syrian city. The number codes 505 and 515 also point to Syria. These combinations of numbers have been known to the authorities for some time. In the summer of 2024, brutal street fights between Chechens, Turks and Syrians, who had gathered under the code names 505 or 505/515, caused havoc in Vienna.
The name 505 stands for the Al-Aqidat family clan in Deir Ezzor in eastern Syria, which, however, emphasised at the time that it was not involved in the conflicts. German constitutional protection authorities associate the number 515 with an offshoot of the originally Saudi tribe Banu Hashim. So-called 505s also appeared in German cities in street battles with the ‘Ches’ (‘Chechens’) or as drug dealers and smugglers. It is unclear whether the codes, which are based on Syrian postcodes, represent specific structures or whether they were adopted independently by young people and became self-perpetuating. However, there is an interesting coincidence with the graffiti at the church in Vienna: starting January 8, 24 young men will have to answer charges of intentional grievous bodily harm and serious collective violence in a mass brawl near the Meidling train station in the summer of 2024 at the Vienna Regional Criminal Court. The opponents: Syrians from the 505 and 515 neighbourhoods against Chechens.
Father Felber, who comes from Oberndorf near Salzburg, the town where the song Silent Night originated, also suspects that the perpetrators have Syrian roots. Unofficially, such information has been given by the district administration. Felber told exxpress: ‘We have shown photos of the graffiti to Syrian friends, who find it all extremely embarrassing.’
Whatever the motives for defacing Kepler Church may have been, the case will not be made public. Even though the acts initially made him cry, the pastor is now calm: ‘This isn’t the only church that has been defaced; there is a certain callousness about it now.’ He has not yet reported the incident to the diocese because all offices are closed for the holidays.
Imagine if a mosque had been vandalised during Islamic holidays. It is inconceivable that even a week later there would still be no outcry of indignation from the Muslim community and that local politicians would not immediately be shocked. The offices of Islamic associations would certainly have been open, issuing warnings about ‘Islamophobic racism’. Such an incident would also have had a good chance of being reported on the ZiB news programme.
But the Christmas peace remained undisturbed. Not a single journalist had contacted Pastor Felber before the news portal exxpress reported on the spray-paint attack on his church, which had taken place more than a week earlier. No one in the district noticed the conspicuous attack enough for the information to reach the media or politicians. The police also remained silent. However, one media outlet reported on the incident before exxpress. Remarkably, a Viennese man of Turkish origin was the first to take up the issue: journalist Adem Hüyük published the first photos of the graffiti on his news portal Der Virgül.
What concerns the pastor now is the expensive repair of the damage. A special paint is needed to renovate the church façade, which only an expert can mix correctly. Felber believes this problem can be solved. He does not yet have a solution for the smeared stone slabs at the base. Sandblasting would quickly remove the paint, but the stone would not tolerate it. The cold ice method, in which nitrogen is applied at minus 20 degrees to gently remove the paint, is not cheap. As there is no insurance for such cases, the church has to cover the costs itself. However, Felber has already heard that a Syrian association, which is very unhappy about the situation, is working behind the scenes on a kind of compensation. What this might look like is still unclear.












