In Gelsenkirchen, which is maximally enriched, it becomes abundantly clear how far the adaptation of public institutions to Islamic requirements has already progressed. Several state schools there have completely switched their catering to halal – with no alternative options for the “infidel students”.
How mercilessly the Islamization of our schools is progressing is shown to a particularly frightening extent in the highly Islamized Gelsenkirchen. Around 60 percent of the students in Gelsenkirchen have a migration background. In some schools, the proportion is significantly higher. From the coming school year, all students will only be served what Allah and his believers consider halal.
That’s why it says in the best gender language on the homepage of the Erle comprehensive school:
“From the start of the next school year, our new cooperation partner ‘Muttis Küche’ will take over the catering at the Erle comprehensive school and cook fresh food every day at our school. The students will still have the opportunity to choose one of two halal dishes (one of which is vegetarian) that change daily or a dish from the pasta or salad bar on site.”
The Carl Krämer Primary School is similarly in love with Islam. Here, too, only halal-prepared food is served – delivered by “Gourmello”, a provider specializing in Islam-compliant nutrition. There is no alternative for the students. The parents are not asked – the adjustment is tacitly decided.
At the Berger Feld comprehensive school, pork and other “non-permitted” ingredients have also been eliminated for a long time. Although the full halal certification is not officially declared there, the practice speaks a clear language: everything is geared towards Muslim requirements.
As Nius reports, the company ‘Muttis Küche’ of boss Canan Çelebi supplies nine schools in Gelsenkirchen. In addition to the Erle Comprehensive School, these are the Emma Secondary School, the Ückendorf Comprehensive School, the Ricarda-Huch-Gymnasium, the Grillo-Gymnasium, the GSE-Surressestraße, the Leibniz-Gymnasium, the Annette-von-Droste-Hülshoff-Gymnasium and the Max-Planck-Gymnasium.
The social signal effect is clear: in order not to “upset” the growing population group of Muslims, public schools are increasingly submitting to their medieval, religious rules. It is accepted that halal slaughter is associated with considerable animal suffering. In slaughtering without anesthesia, animals’ throats are cut while they are fully conscious. The fact that public schools are committed to this barbaric practice in order to meet Islamic expectations raises questions – not only about animal welfare, but also about the role of these submissive state henchmen.
Anyone who wonders how far a society can still deny and give up on itself will find an answer in Gelsenkirchen: liberal principles are abandoned, religious freedom is interpreted one-sidedly – and in the end there is no peaceful coexistence, but a state of quiet submission to Islam. It is high time to resolutely oppose this development – in the name of neutrality, animal welfare and democratic self-respect.
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