By MICHAEL STÜRZENBERGER
In his 25th Islam Week Review, “Islamist hunter” Irfan Peci has once again selected four events that particularly illustrate Islamisation in Germany and the world.
Gümüsay instead of Kleist” comes in fourth place. In a German exam for the 2022 Central Baccalaureate of North Rhine-Westphalia, the work “Language and Being” by Kübra Gümüsay, published in 2010, was dealt with instead of classical works by Kafka, Kleist or Brecht. A scandal, because the headscarf-wearing journalist of Turkish origin has shown more than once in her past that she has a radical Islamic attitude. She obviously imbibed this with her mother’s milk: her parents left Turkey because her mother, due to her headscarf, was no longer allowed to work as a lecturer in Turkey in the mid-1980s, which was then still marked by Atatürk’s modernisation.
Kübra Gümüsay has internalised the fundamental Islamic attitude of her parents: for example, in her work ” Language and Being” she praises Muslim authors such as Necip Fazil Kisakürek. The Turkish-born poet is classified as radical Islamic and once declared that minorities such as Alevis, Druze and Yazidis, should be weeded out and thrown away like nettles from “our religious and national garden”. Kisakürek also translated anti-Semitic works such as the “Protocols of the Wise Men of Zion”.
Kübra Gümüsay’s project ” Cog Network” was also promoted by Islamic Relief, an organisation that the German secret service considers to be part of the Muslim Brotherhood and whose leaders recently had to resign because of anti-Semitic statements.
Kübra Gümüsay has also been to “Islamophobia” conferences attended by controversial Muslim officials such as Farid Hafez, according to the Neue Zürcher Zeitung. Hafez is alimented by a foundation close to the AKP and conceals in his writings the Jew-hatred of thinkers like Said Qutb. Austrian police searched his flat as part of a raid against suspected Muslim Brotherhood supporters in November 2020.
Gümüsay also has sympathies with extremist organisations: for example, she complained that the Turkish nationalist organisation “Milli Görus” was being monitored by the German Office for the Protection of the Constitution. Gümüsay also repeatedly expressed support and solidarity for Erdogan.
Joachim Paul, member of the AfD federal executive committee, comments:
“Gümüsay’s texts are neither literary nor socio-political of outstanding rank, they rather reflect the narrowed and exclusive view of a fundamentalist parallel society that has never arrived in Germany and is strongly influenced by opinion makers from the Erdogan milieu. There, extremist tendencies as well as aversion towards Germany are also literally palpable.”
It is a clear sign of how far Islamisation has progressed in Germany when such an author’s writings are part of an A-Level examination in Germany.
In third place, Irfan Peci puts the Muslim bus driver in Frankfurt who chanted the muezzin call of “Allahu Akbar” over the loudspeaker system of his bus. In his video (above) Irfan shows this scandalous incident. After all, the local public transport company in Frankfurt dismissed this driver from his job due to a multitude of massive complaints. His behaviour was “absolutely unacceptable”. It remains to be seen how long such an assessment will last.
The headscarf dispute in the hospitals of the Catholic St. Elisabeth Group in Herne ranks second. A Muslim trainee wearing a headscarf was dismissed in January because a neutral appearance is expected of staff there. After there were protests, mainly from students, about alleged “discrimination” and the Muslim woman concerned also complained publicly, there was a heated debate. The “student parliament” of the Ruhr University in Bochum demanded an end to the headscarf ban in a letter that was also sent to all head doctors. Coupled with a clear threat: if this was not implemented, they could no longer support cooperation with the group as the sponsor of a university hospital or academic teaching hospital.
As a result, a compromise proposal was worked out: a white bonnet that looks like a medical head covering, but could also be considered a headscarf from an Islamic perspective. This is now seen by the Muslim woman concerned as a success and publicly as the “end of the headscarf ban”. For Irfan Peci it is clear: once again, political Islam has prevailed, the “infidel” society buckles and complies with demands, which is massively supported from left-wing circles in the university sector, but also in the media and politics.
https://www.pi-news.net/2022/05/islam-woche-25-islamistin-text-im-abi-nrw/
