Month: October 2021
Belgium: Ethan, 15 years old, was beaten up for one hour by four people because he was dating a girl of Chechen origin
At around 4.30 pm on Monday, Ethan Stilmant, a 15-year-old from Namur, was attacked by four people. According to the father, the reason for the violence was that his son was dating a young girl of Chechen origin. Her family would not have liked that.
The Namur public prosecutor’s office confirms that it was an act of revenge. [Since Monday, he has been in the Sainte-Elisabeth clinic. Fortunately, despite the many blows he suffered, his life is not in danger.
His father, Patrick, says of the attack on his son. “I dropped him off behind Namur station at around 4pm so he could go to his girlfriend. He had an appointment in front of “Le point chaud” at Place de la Station,” he says. But before Ethan’s girlfriend arrived, two other young men showed up. “In fact, they were two men of Chechen origin. They were after Ethan because he was dating a woman from their family clan. And for some families in this community, it’s not a good idea to flirt with someone who has a different nationality. So the two men took his phone and forced him to follow them to the citadel.But as they walked across Louise Marie Park, they were joined by another youth. And on the way, a fourth person came. They went to a secluded place on Avenue Jean 1er in Namur, the street leading up to the citadel, where the four people beat my son. Some held him down, others beat him. Ethan thinks it took at least an hour. In any case, he has bruises all over his body and face.”
The Namur prosecutor’s office has been informed of the facts. “This is a violent attack. The case was investigated for coercion and intentional bodily harm. It is a matter of honour. The people involved knew each other. […]
The attackers then fled. […]
The young man was examined by a doctor several times. “Fortunately, the examinations show no major problems. But we are still waiting for the results from the ophthalmologist and the ENT doctor. We are keeping our fingers crossed that there are no problems.”
[…]
Two people have already been arrested: “I hope the others will also be arrested. I hope the others will be detained because we cannot tolerate a youth being beaten up because a family does not accept one of its members being together with a member of another nationality,” he concluded.
France: The Islamist mosque of Elsau reacts to a police raid and compares itself to the Jews in the Third Reich
Early on Tuesday morning, a police raid took place at the Elsau mosque at 101 rue de l’Unterelsau in Strasbourg, authorised by a judge of the Strasbourg magistrate’s court who is in charge of detention matters.
The association Citoyen de l’Elsau (Ciel), which is said to be responsible for cultural activities on the site, is in the prefecture’s crosshairs. It is accused of making “separatist” statements. It is therefore threatened with closure, like 75 other Muslim places of worship pointed out by the Minister of the Interior, Gérald Darmanin, at the end of 2020.
Former MP and departmental councillor Eric Elkouby (PS) also reacted to the raid on the premises of the Elsau mosque, but in a very different sense. He denounced “this association […] known to the state for its communitarianism and its affiliation to the Salafist and Islamist movement, but [which] has the audacity to constantly claim to be the victim of harassment”. He “officially requests the Mayor of Strasbourg to take a clear and unequivocal stand on this particular issue, as she is responsible for peaceful coexistence and tolerance in her municipality”.
The association has called for a protest against Islamophobia and for respect for all religions on Saturday October 16 at 3pm on Place Broglie in Strasbourg.DNA
One year after the killing of Samuel Paty – the opinion of French 18-30 year olds on this Islamist attack: 23% “not totally” condemn the Islamist perpetrator
One year after the beheading of Samuel Paty, our Ifop survey shows that the opinion of 18-30 year olds on this Islamist attack remains ambiguous. While they say they are “shocked”, one in five refuse to appreciate the teacher’s educational efforts.
Where are we today, one year after the unthinkable? As France prepares to commemorate the teacher Samuel Paty, who was beheaded on October 16, 2020, in a street near his school in Bois-d’Aulne, Conflans-Sainte-Honorine, in the Yvelines region, for showing cartoons of Muhammad to his students, we have tried to measure the impact of this attack on the thinking and beliefs of young French people between the ages of 18 and 30.
Who is to blame for the EU current gas crisis?
The EU itself is to blame for the gas crisis which is in full swing in Europe, due to “myopia” and because the bloc “ignored the role that natural gas should play as a transitional fuel for decarbonization” according to a UK daily.
The rise in energy prices reflects the lack of European reserves and strong Asian demand, noted the Financial Times. This obviously gives Russia political leverage, according to the media outlet.
Moscow, for its part, has always stressed the purely economic nature of its gas deliveries, rejecting allegations that it was used as a means of pressure. Likewise, an analyst from the Russian National Energy Security Fund told Sputnik that the price hike did not benefit Russia at all, because “when the price gets very high it starts to kill demand”.
The Russian President also recalled on Wednesday that his country had always fully fulfilled its contract obligations with its partners in Europe “even during the most difficult periods of the Cold War”.
The Financial Times cited a study showing that 84 percent of French people said that they were worried about their energy expenditure in the face of soaring gas prices in Europe.
Who is to blame?
However, the EU can only blame itself for this crisis, according to the British daily. The EU “has increased its gas dependence on Russia over the past decade”. But it is noteworthy that the United States, which for several years sought to prevent the construction of the Nord Stream 2 gas pipeline hoping to deliver more LNG to Europe, has proved unable to make up this deficit with its exports.
This is quite contrary to what US Energy Secretary Rick Perry had promised in urging the EU to buy US liquefied natural gas (LNG) stating that Russian gas supply would not be “reliable”. Perry told Brussels in 2019: “You might buy cheaper from someplace else but it might not be reliable and the point is the same with Russian gas.”
According to the newspaper, the European Union is 41 percent dependent on natural gas imports from Russia. The UK is not as dependent on it, but is, like all other countries, sensitive to price fluctuations. Both Brussels and London “have ignored the role natural gas should play as a transitional fuel for decarbonization”.
As a result, over the past decade, UK gas reserves have shrunk by two-thirds and are now only sufficient for four to five days of peak winter demand, lamented the FT.
The surge in gas prices observed in recent weeks is “an appropriate punishment for European and British politicians because of their myopia,” insisted the Financial Times. They can remedy this by developing energy transition plans featuring natural gas as a transitional and reserve fuel, according to the media outlet.
A risk of shortage?
Normally, the country buys US LNG to cushion price shocks. Last year, US gas accounted for 12 percent of British imports, the FT explained. This year, American LNG terminals were already operating at 95 percent of their capacity due to strong Asian demand.
Russian gas giant Gazprom, for its part, has also almost reached its maximum capacity, producing 1,4 billion cubic meters per day. Russia also needs to fill national reserves first before serving foreign customers.
Vladimir Putin, for his part, said on Wednesday that Russia was ready to discuss additional delivery volumes and could even set a record for granting gas this year.
Accusations that Moscow was using its natural resources to pressure other countries, were part of the information war waged against it by the West, said Russian diplomats. Allegations that Moscow was using natural gas as political leverage were dishonest, Russian Deputy Foreign Minister Sergei Riabkov said this week.
Tensions linked to the gas crisis in Europe can be reduced with the launch of the Nord Stream 2 gas pipeline, but administrative barriers have not yet been lifted, as the German regulator has not yet made its decision, the Russian President pointed out. According to him, the company Nord Stream 2 is conducting discussions, in particular with the German authorities. “The German regulator must take an appropriate decision, they have not yet taken it,” added the head of state.
For his part, Josep Borrell, the European High Representative for Foreign Affairs, admitted that Europe still needs Russian gas deliveries and could increase its imports under the current contract.
The International Energy Agency (IEA) noted that electricity prices in Europe have reached an unprecedented level, often above 100 euros per megawatt/hour (MWh). In Germany and Spain, they have tripled or even quadrupled compared to the indices of 2019 and 2020.
https://freewestmedia.com/2021/10/14/who-is-to-blame-for-the-eu-current-gas-crisis/
Breaking report: Well over 4000 illegal migrants have entered Germany since August
The migration crisis on the Polish-Belarusian border is affecting more than just Central European EU member states. According to the German Press Agency (DPA), the number of illegal migrants who have crossed the German border using the route through Poland and Belarus has been been on a swift uptick since August.
Between January and July 2021, only 26 such cases had been recorded, whereas 474 were noted in August. In the month of September, 1914 were recorded. And in the ten-day period of October 1 and 11, 1934 illegal migrants crossed the German border.
The majority of the migrants come from Iraq, but many of them also hail from Syria, Yemen, and Iran. The German regions most affected by the new migration wave are Mecklenburg-Vorpommern, Brandenburg, and Saxony, according to the German police.
Migration centers in Germany are beginning to overflow, especially in Brandenburg. German authorities are increasing the number of available places in the centers. “The situation is not dramatic, but it is difficult,” said the head of the center for migrants in Brandenburg near the Polish border. He added that the greatest challenge is the necessity to ensure essential sanitary conditions for migrants due to the COVID pandemic.
Several EU states have accused Alexander Lukashenko of organizing the new waves of migrants arriving on the EU’s Western border and trying to enter Latvia, Lithuania, and Poland. Despite strengthened control and surveillance, thousands of migrants are crossing these borders, and some of them are assisted by smugglers.
Poland to build new security system on the border
Due to the situation on the Polish-Belarusian border, the Polish government has accepted a draft bill concerning building a thoroughly updated security system on the border. The document, which was directed to parliament as a matter of urgency, entails the construction of “a solid, tall barrier equipped with a modern surveillance and movement detection system.”
In layperson’s terms, the barrier described appears to be a wall.
The document justified this wall’s construction by explaining that it would contribute to efficient counteraction of illegal migration.
Separate laws are to be used in the case of the investment, including construction laws. The expropriation of property is foreseen in the bill. The total cost of the barrier is to be PLN 1,65 billion (EUR 353 million). The project’s formal investor is the Polish Border Guard and the institution’s budget will be increased by over a billion PLN this year.
Germany: Cologne Mosques to Begin Outdoor Broadcasting of Muslim Call to Prayer
Acceding to demands from Islamic organizations sponsored by the Turkish government, the city of Cologne, once a stronghold of Christendom in Germany, has authorized mosques in the city to begin sounding Muslim calls to prayer over outdoor loudspeakers. The move, ostensibly aimed at promoting multicultural diversity and inclusion, represents a significant step toward the cultural normalization of Islam in Germany. It is taking German multiculturalism into uncharted territory.
Observers believe that Cologne — famous for its cathedral, the largest Gothic church in northern Europe — is establishing a national precedent, and that many of the more than 3,000 mosques in Germany will soon also begin publicly calling Muslims to prayer. They say that German towns and cities will evoke the sounds and images of the Islamic Middle East.
Effective immediately, all mosques and Islamic centers in Cologne may apply for a permit to call the Muslim faithful to prayer for five minutes every Friday between noon and 3pm. The sonorous prayer calls (known as adhan in Arabic) can be heard from great distances when amplified through outdoor loudspeakers atop minarets, the tower-like structures on mosques.
The prayer calls are part of a so-called model project (Modellprojekt) that will last for two years, after which a decision will be made on whether to make the Muslim calls to prayer a permanent feature of life in Cologne.
A press release issued by the City of Cologne on October 7 stated:
“While in Christian churches the bells are rung to call the believers to worship together, in Muslim mosques it is the call of the muezzin [the person who calls Muslims to prayer] that serve this purpose. Friday prayer is of central importance in Islam. For many years, Islam, like many other religions, has been an integral part of German society, so the question of allowing calls to prayer at mosques has been and is repeatedly discussed nationwide.
“After initial talks between the city and local mosque communities and a legal review, a model project is now starting in Cologne, initially limited to two years: Upon request and subject to conditions, the mosque communities who wish to do so can call their believers to midday Friday prayers.
“In practice, every mosque community that wants to participate in the project must submit an application to the city administration. The formal approval to practice the call for the midday Friday prayer at the respective mosque is then determined by a contract under public law. The contract concluded in this way contains individual requirements that must be met by the applicant mosque community. The call to prayer on Fridays can only be made between 12 p.m. and 3 p.m. (the noon Friday prayer varies depending on the calendar) and for a maximum of five minutes. The volume of the call is also set with a different maximum decibel limit depending on the location of the mosque.
“It should also be noted that the surrounding neighborhood must be informed by the mosque community in advance by means of a flyer about the call to prayer. In addition, a contact person for the neighborhood must be named for each municipality who can answer questions or receive complaints.
“The project will be closely monitored by the city administration. At the end of the two-year project period, the city and the mosque communities involved will jointly evaluate their experiences in order to decide on this basis whether the new regulation can be extended.”
Cologne Mayor Henriette Reker, a political independent who in 2015 was stabbedin the neck and nearly killed by a German man opposed to her multiculturalism, said:
“I am pleased that with this model project we are taking into account the legitimate religious interests of the many Muslims in our cosmopolitan city, thus setting a sign of mutual acceptance of religion and making a commitment to the constitutionally protected freedom of religion, but also to accept the interests of Muslims who live here.
“Muslims, many of them born here, are an integral part of Cologne’s urban society. Anyone who doubts this is questioning Cologne’s identity and our peaceful coexistence. When we hear the call of the muezzin in addition to the church bells in our city, it shows that diversity is valued and lived in Cologne.”
In a tweet, Reker added:
“Much discussion because of the model project muezzin prayer call. Cologne is the city of (religious) freedom and diversity. Those who arrive at the central train station are greeted by the cathedral and accompanied by church bells. Many Cologne residents are Muslims. To allow the muezzin call is for me a sign of respect.”
Critics say that comparing Islamic prayer calls to church bells is a false equivalence because the muezzin proclaims absolutist religious slogans such as “there is no god but Allah” and “Allahu Akbar” (“Allah is the Greatest”). The standard adhan can be translated as:
“Allah is most great. I testify that there is no god but Allah. I testify that Muhammad is the prophet of Allah. Come to prayer. Come to salvation. Allah is most great. There is no god but Allah.”
The Turkish-born German Islam expert Necla Kelek, in an essay for the Berlin-based magazine Cicero, wrote that the adhan reflects the ideology of Islamism:
“At the request of Islamic associations such as the mosque operator Ditib, which is managed by the Turkish government, the Islamist Milli Görüs or the Central Council of Muslims representing the Muslim Brotherhood, the Cologne city administration has agreed that from now on the 35 mosques in Cologne may broadcast every Friday by loudspeaker the following call to prayer: ‘Allahu Akbar. I testify that there is no god but Allah. I testify that Muhammad is the messenger of Allah. Come to prayer! Come to salvation! Allahu Akbar, Allahu Akbar.”
“The Muslim call to prayer is not like the ringing of church bells, which are a reminder of a scheduled worship service. Instead, it is a creed and a statement of political Islam, which has unfortunately been abused in many ways in recent years. The call ‘Allahu Akbar’ is not only a call to prayer, but it has also become the battle cry of jihad by Islamist terrorists. The Taliban have just conquered Afghanistan with shouts of ‘Allahu Akbar.’
“When someone shouts ‘Allahu Akbar’ on the street, in a train station or in front of a football stadium, people flinch, feel threatened and fear a bomb or knife terror attack. The call to prayer seems to have been discredited by extremist Muslims themselves and also to have become a symbolic call for terror.”
Kelek also wrote that by allowing the prayer calls, Cologne’s mayor, a woman, was encouraging the discrimination of Muslim women in Germany:
“Above all, who do the muezzin call to prayer? The men. The Muslim community is a society divided into men and women. Women are not called to prayer. If they really want to, they can pray in separate adjoining rooms on the balcony so that the men cannot see them and are not disturbed by them….
“Mayor Reker talks about diversity, prescribes gender asterisks and watches as an archaic worldview is lived in the mosques, the ‘men’s houses.’ It conjures up a diversity that in reality is neither lived nor desired, especially in mosques. Unfortunately, this means that she does not perceive the fears and wishes of her urban population for freedom….
“It is with regret that I note that German politicians are practicing symbolic politics in matters of Islam. Again and again they submit to the political demands of the Islamic associations in the hope of pacifying them in order to win them over as democratic partners. It has never been more important to focus on content-related discussions so that reforms that are urgently needed for our peaceful coexistence also succeed. It is time to strengthen the secular forces in the Islamic community.”
Bundestag Member Michael Kuffer, an expert on homeland security, told the Bildnewspaper that comparing church bells to the Islamic call to prayer is erroneous:
“On the one hand the adhan is a call to prayer, but on the other hand it is also a battle cry. Unfortunately, it has been misused and turned it into a slogan of violent Islamism.
“You must make a distinction between the practice of religion on the one hand and, on the other hand, the cultural dimension, for example, church bells. I think that we are fooling ourselves.
“It is a complete leveling of things that are simply not comparable! This is a completely wrong understanding of liberality, of integration and also of respect for others.”
Alexander Yohannes, Deputy Chairman of the Christian Democratic Union (CDU) in Cologne, tweeted:
“It is highly problematic to portray the muezzin call as a sign of respect and diversity. It is not about ringing church bells in a neutral way, but rather about an exclusive religious denomination that is loudly represented to the outside world. Misunderstood tolerance!”
Turkish-born Alawite Birgül Akpinar, a member of the CDU in Baden-Württemberg, wrote:
“The call of the muezzin not only calls to the Islamic compulsory prayer, but also proclaims the claim to power of the Islamic belief five times a day. More religion in the public space does not mean diversity, but more potential for conflict!”
Turkish-born German lawyer and Muslim feminist Seyran Ateş tweeted:
“Church bells can be rung by women. In the mosques in question, however, the voice of a woman will never be heard. Only religious patriarchy gets a vote. And that is deafening loud in too many communities. Just as the headscarf cannot simply be equated with the cross necklace, one cannot call for the muezzin just because churches are allowed to ring their bells. Those who do this are helping conservative Muslims to implement their misogynist agenda.
Bundestag Member Malte Kaufmann tweeted:
“From now on every Friday in Cologne: ‘There is no other god but Allah!’ But Islamization supposedly does not occur at all in Germany… We have been warning against it for years! The muezzin call is a claim to power. Step by step, the Christian West is being given away.”
Ahmad Mansour, an Israeli-Arab and German Islam expert, accused the mayor of Cologne of ignoring the real problem. “It’s not about ‘religious freedom’ or ‘diversity,’ as Mayor Reker claims,” he told Bild. ”The mosque operators want visibility. They celebrate the muezzin as a show of power over their neighborhoods.”
Shammi Haque, a Bangladeshi-born journalist in exile in Germany wrote:
“The Muslim call to prayer, the muezzin call, is now permitted in Cologne. Cologne’s Lord Mayor Henriette Reker calls this a ‘symbol of diversity.’ For me it is the opposite — a sign of discrimination. The muezzin call reminds me of torture, agitation and blood. He scares me.
“In 2015, I had to flee from Bangladeshi Islamists because I publicly criticized Islamism. When I hear ‘Allahu Akbar’ from loudspeakers in Germany, I think of a lot, just not diversity.
“The muezzin call reminds me of the killing of my six blogger friends by Islamists and the brutal repression of minorities. The muezzin call says: ‘Allah is great, there is no other god but Allah.’ For me, this reputation stands for the fact that diversity is NOT tolerated, that people of different faiths are NOT respected. This call from the speakers of conservative mosques is above all a show of power.
“The fact that the city of Cologne now allows the muezzin call with reference to tolerance is a sign of false tolerance for me.”
The Central Council of Ex-Muslims in Germany (Zentralrat der Ex-Muslime Deutschland), in an open letter to Mayor Reker, concurred:
“We — men and women from Islamic countries — escaped to Germany and found shelter from religious persecution here. More than a few of us have experienced, in our countries of origin, public executions while the Islamic call for prayer sounded. On behalf of our relatives and friends who have been imprisoned, tortured and executed, we ask you to listen to the other side of Islamic reality. Every prayer call brings all these terrible memories to me and also to many others from Iran, Iraq, Afghanistan, Syria and Saudi Arabia. Even though we live safely here, the call of prayer creates within us a strong mental pressure and retraumatization. We therefore strongly protest against your decision!”
Beyond Cologne
Cologne’s muezzin project involves (to date) the largest number of mosques in a single German municipality, but individual mosques, including some in Dortmund, Düren, Hamm, Siegen and Oldenburg, among others, have been sounding Muslim prayer calls for years.
In Wipperfürth, an industrial town situated 40 kilometers (25 miles) north-east of Cologne, the Fatih Camii Mosque — run by the Turkish-Islamic Union for Islamic Affairs (DITIB), a branch of the Turkish government that controls over 900 mosques in Germany — has been publicly sounding calls to prayer since 2013. Mayor Michael von Rekowski said he wanted to show the world that Wipperfürth “takes pride in being an intercultural and interreligious community.”
The Turkish-run Central Mosque in the northern German town of Rendsburg, situated 100 kilometers (60 miles) north of Hamburg, has been calling Muslims to prayer since 2010, when Social Democratic Mayor Andreas Breitner authorized the muezzin to broadcast prayer calls through three loudspeakers mounted on the top of two 26-meter (85-foot) minarets attached to each side of the mosque.
The German newspaper Die Zeit reported that Rendsburg was engaged in a “holy war” after a local citizen’s group gathered nearly a thousand signatures from residents opposed to the prayer calls. The group, which goes by the name “No Public Prayer Calls” [Kein öffentlicher Gebetsruf], argued that the existence of the mosque was more than sufficient to guarantee Muslims their constitutional right to the freedom of religion, and that the subsequent demands for a muezzinpublicly to call the faithful to prayer was excessive. The group also argued that the Koran makes no mention of the need for muezzin, making the Muslim position superfluous. The mosque eventually relented and limited the calls to prayer to Fridays only.
Similar conflicts have been raging in other German localities, including in the Westphalian town of Hereford, where, according to Die Welt, the call of the muezzin has become a “psychological burden.” In the western German town of Oer-Erkenschwick, where a mosque was banned by a local court from broadcasting prayer calls, that ban was recently overturned by a higher court. The mosque’s muezzin may resume his prayer calls.
In the city of Neumünster, the Turkish-run Fatih Mosque has been publicly callingMuslims to prayer three times a day for more than 15 years. According to the local imam, Celebi Kilicikesen, a Turk who speaks little German, “sometimes child pranksters turn the loudspeaker volume all the way up and then the neighbors complain. Otherwise there have been no problems.”
In Bavaria, Florian Hahn, Vice Secretary General of the Christian Social Union (CSU), concluded:
“In Bavaria we do not want such model tests. They are not part of our Western tradition. Also, calls to prayer are not needed to practice the Islamic religion.”
Hahn’s appeal may be too little too late. During the Coronavirus pandemic lockdowns, Bavarian authorities authorized more than a dozen mosques in Munich and other parts of Bavaria to broadcast public calls to prayer. It seems unlikely that the mosques will give up the rights already conferred.
The debate about Islam in Germany is only beginning. The Muslim population of Germany has surpassed six million to become approximately 7.2% of the overall population of 83 million, according to calculations by Gatestone Institute.
A recent Pew Research Center study on the growth of the Muslim population in Europe estimated that by 2050, Germany’s Muslim population could reach 17.5 million, or 20% of the overall population if mass migration from Africa, Asia and the Middle East continues apace.
https://www.gatestoneinstitute.org/17858/germany-mosques-call-to-prayer
Reform UK: Tice’s Tory Defections?! 😱
Germany: Wayside crosses vandalised – churches remain locked to protect them from vandalism – state security investigates
Vierfacher Frevel: Nach einer Serie von Wegekreuz-Vandalismus ermittelt der Staatsschutz in Hagen. Wie der Pastoralverbund weiter vorgeht.
Gepostet von Westfalenpost Balve am Montag, 11. Oktober 2021
Vandals have damaged sacred objects in the course of the past week. The police are investigating four cases of malicious damage to property.
Unknown persons damaged wayside crosses on the streets Wocklumer Allee, Steinrücken, “Auf dem Steinocken” and in the mausoleum on the church square in Balve. The perpetrators tore off Jesus figures, partly cut off arms and feet and in one case threw them into the river Hönne.
The police are investigating possible connections between the crimes. Witnesses can be contacted at the Menden police station by calling 02373/9099-0.
The pastoral association has informed all parishes. In the meantime, the churches are closed during the day – contrary to the usual practice – to prevent further damage. This applies beyond the church services. “This is an immediate measure that we have taken,” said Hablowetz. “We don’t want to cave in. But it’s a very special situation for everyone involved.”
“Homosexuals are in danger in the Islamic French suburbs”. Indeed, but not only them!
Holala, but what’s wrong with Le Figaro? Would it admit that Zemmour was right?
Because the subsidised “right-wing” daily, normally caustic towards its ex-editors and moderate towards Islam, has dared, via its essayist Paul Melun, to warn its readers after the attack on a 17-year-old in Mongeron: “Homosexuals are in danger in the Islamised suburbs.”
And to heinously stigmatise immigrants and Muslims: “… his tormentors, all immigrants, yell in a mixture of laughter and insults. Young gay men from African and North African immigrant backgrounds are subjected to violence on an unprecedented scale in their community. Their only way out is often to leave these Islamised neighbourhoods and move to the city centres to be safe.
🔴 Un jeune blanc accusé d’être homosexuel lynché dans une cité. (Montgeron, La Refo, 91230) pic.twitter.com/ItMRShozON
— Damien Rieu (@DamienRieu) October 10, 2021
Paul Melun also does not forget the role of the natives (accomplices of the Islamists) and of course the left (blind, dhimmie, accomplice of the migratory invasion) in the creation of this homophobic hyper-violence….
« Quand des jeunes issus de l’immigration sont violents, la gauche est planquée sous la table, personne ne bouge, personne ne réagit ».
— Paul Melun (@PaulMelun) October 13, 2021
Quelle lâcheté de la part de ceux qui sont censés défendre les plus fragiles ! #Montgeron pic.twitter.com/bX6oynqYUI
In contrast, the Figaro headlined in 2019: “In France, homosexuality is better accepted”. Yes, but by whom? White non-Muslims in general. That explains why these gay, ethnically defined men, to escape the hyenas of the Islamised housing estates, go to the safeness of city centres inhabited by… white non-Muslims, of course!
“Homosexuals are in danger in the Islamised suburbs,” warns Paul Melun. Yes, but not only them. Islam endangers… women, whites, Asians, Christians, Jews. In short, everything that is not a ” real ” Muslim man.